by E. Schuyler English
1.However, neither the pursuit of knowledge nor the following of a trade deterred Harry from what he considered his calling. Photography was to him what shoemaking was to William Carey, the great missionary to India, who, when as a young man in England he was asked his business, replied, “My business is to serve the Lord; I make shoes to pay expenses.” (Page 59)
2.On the day that Harry Ironside left his job to enter into full-time work with the Salvation Army, his employer, J.F. Dando, said, “A good photographer has been spoiled to make a poor preacher.” (Page 61)
3.Ironside’s popularity as a speaker was further augmented by the unaffectedness of his person, the authority with which he spoke, the evident clarity of his thoughts, the simplicity of his teaching, and the brevity of his talks, which rarely exceeded thirty-five minutes. He felt that if he could not get this message to the audience in that length of time it was not worth preaching, and furthermore, that it was better to say too little than too much. (Page 174)
4.The late saintly D. M. Stearns once said, “I know of only one wholly consistent man who ever walked this earth. He was crucified at the age of thirty-three.”(Page 182)
English, E. Schuyler. H. A. Ironside: Ordained of the Lord, Neptune, NJ: Loizeaux Brothers, 1976.
Tuesday, July 26, 2011
Thursday, July 21, 2011
God Uses Evil t His Good Purpose
1. God sends evil but He does not do evil. He permits evil, but He does not do evil.
“The One forming light and creating darkness, causing well-being and creating calamity; I am the Lord who does all these” (Isaiah 45:7, nasb).
2. How does God’s will relate to our will?
“If a trumpet is blown in a city, will not the people tremble? If a calamity occurs in a city has not the Lord done it?” (Amos 3:6, nasb).
"Men of Israel, listen to these words: Jesus the Nazarene, a man attested to you by God with miracles and wonders and signs which God performed through Him in your midst, just as you yourselves know-- this Man, delivered over by the predetermined plan and foreknowledge of God, you nailed to a cross by the hands of godless men and put Him to death” (Acts 2:22-23, nasb).
3. God has ordained everything that happens in time and space; and that man still acts freely and even evil to His people.
“Then Joseph said to his brothers, ‘Please come closer to me.’ And they came closer. And he said, ‘I am your brother Joseph, whom you sold into Egypt’” (Genesis 45:4, nasb).
Joseph said, “You meant it for evil, but God meant it for good.”
“You sold me to Egypt for evil, but God meant that very evil event for good.”
“And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose” (Romans 8:28, nasb).
“The One forming light and creating darkness, causing well-being and creating calamity; I am the Lord who does all these” (Isaiah 45:7, nasb).
2. How does God’s will relate to our will?
“If a trumpet is blown in a city, will not the people tremble? If a calamity occurs in a city has not the Lord done it?” (Amos 3:6, nasb).
"Men of Israel, listen to these words: Jesus the Nazarene, a man attested to you by God with miracles and wonders and signs which God performed through Him in your midst, just as you yourselves know-- this Man, delivered over by the predetermined plan and foreknowledge of God, you nailed to a cross by the hands of godless men and put Him to death” (Acts 2:22-23, nasb).
3. God has ordained everything that happens in time and space; and that man still acts freely and even evil to His people.
“Then Joseph said to his brothers, ‘Please come closer to me.’ And they came closer. And he said, ‘I am your brother Joseph, whom you sold into Egypt’” (Genesis 45:4, nasb).
Joseph said, “You meant it for evil, but God meant it for good.”
“You sold me to Egypt for evil, but God meant that very evil event for good.”
“And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose” (Romans 8:28, nasb).
Thursday, July 7, 2011
Truth & Transformation (A Manifesto for Ailing Nations) #4
by Vishal Mangalwade
A rejection of the biblical, supernatural worldview does not make the secular world intellectually more sophisticated than believers who pray, "Thy kingdom come." It just makes it intellectually bankrupt. One only needs to view the latest eight Oscar-winning (including "best film") Slumdog Millionaire to see the inability of the secular mind to understand socioeconomic evil. The film powerfully portrays the evils that dehumanize the "filthy" rich and the powerless poor in India, but it does not even pretend to explain how such evils can rule a democratic country. Neither the film nor its hero has any strategy to fight evil. In fact, the film has no hero. Viewers feel good only because blind luck helps the lead character win millions and his beloved. Even though Slumdog Millionaire's portrayal of Indian slums is realistic, the story is unrealistic and romantic. Depressing films such as City of Joy and Ardh Satya (Half Truth) tell their stories more credibly. [page105]
A rejection of the biblical, supernatural worldview does not make the secular world intellectually more sophisticated than believers who pray, "Thy kingdom come." It just makes it intellectually bankrupt. One only needs to view the latest eight Oscar-winning (including "best film") Slumdog Millionaire to see the inability of the secular mind to understand socioeconomic evil. The film powerfully portrays the evils that dehumanize the "filthy" rich and the powerless poor in India, but it does not even pretend to explain how such evils can rule a democratic country. Neither the film nor its hero has any strategy to fight evil. In fact, the film has no hero. Viewers feel good only because blind luck helps the lead character win millions and his beloved. Even though Slumdog Millionaire's portrayal of Indian slums is realistic, the story is unrealistic and romantic. Depressing films such as City of Joy and Ardh Satya (Half Truth) tell their stories more credibly. [page105]
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